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Keluskap
Exhibit
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Residential schools
Treaties
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Wabanaki
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Home
About us
Keluskap
Exhibit
Portage routes
Ceremony for life
Plant usage
Residential schools
Treaties
Artistry
Wabanaki
Contact Us
Resources
More
  • Home
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  • Keluskap
  • Exhibit
  • Portage routes
  • Ceremony for life
  • Plant usage
  • Residential schools
  • Treaties
  • Artistry
  • Wabanaki
  • Contact Us
  • Resources
  • Home
  • About us
  • Keluskap
  • Exhibit
  • Portage routes
  • Ceremony for life
  • Plant usage
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  • Contact Us
  • Resources

FOLLOW ALONG AND LEARN MORE FROM THE WABANAKI PANELS

Keluwoskap

Residential Schools

Portage routes

According to one legend he was created by the great spirit. In another, he was born to a mother who died in childbirth. In some legends, Keluwoskap himself created the Wabanaki tribes, while others say the great spirit created the Wabanaki and Keluwoskap stepped into teach them survival skills.

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Portage routes

Residential Schools

Portage routes

In ancient times, the watercourses were the highway for the Wabanaki. The Wabanaki travelled their ancestral lands by the means of flowing waterways.

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Residential Schools

Residential Schools

Residential Schools

The Truth and Reconciliation Calls to Action specifically recommend the federal government collaborate with Indigenous Peoples in Canada to undertake heritage projects that contribute to reconciliation 

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Plant Usage

Plant Usage

Residential Schools

This knowledge of plants and their uses have allowed Wabanaki to thrive in diverse environments

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Treaties

Plant Usage

Treaties

These treaties were concluded in an effort to encourage cooperation in what today the Maritimes provinces and the Gaspé region of Quebec. 

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Artistry

Plant Usage

Treaties

Creativity  is an important aspect to Wabanaki.

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Ceremony of life

Ceremony of life

Ceremony of life

 Ceremonies are a part of everyday life and celebrate the ordinary, the visual, or the special events.

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Traveling the Wabanaki Way Exhibit

Ramona Nicholas from Negkutkuk in Wabanaki territory.

 Building a collective vision for a better relationship and understanding of the history of the Wabanaki people.

Traveling the Wabanaki Way Exhibit

Exhibit Gallary

Belt

1969.386.1

Beads have been used throughout the centuries as religious talismans, aids to prayer, and for trade or coinage.  But it was the Indigenous people of the New World who made beads a form of art. 

The Indigenous groups of North America were masters of beadwork long before the Europeans arrived.  Clothing and other articles were decorated with beads.  Indigenous peoples made their beads from shell, bone, stone, clay, and metal, and even dyed hollow porcupine quills for decoration.

Glass beads were unknown until they were introduced by the Spanish conquistadors.  The most popular of the European made beads among the Indian tribes was the seed bead; so called because of their tiny size.  With the introduction of the seed bead, the Indigenous  craftworkers obtained new heights of artistry, producing with skill and imagination a remarkable flowering in the decorative arts that continued until recently.

Although the seed bead was used throughout North America, the masters of the craft remained in the Eastern Woodlands, the Great Lakes area, and the Plains.  The women were the skilled craftsmen of beadwork.  They employed two techniques in creating their craft.  These involved either sewing the beads to cloth or leather backings or weaving so that the entire fabric was made simple of beads and the weaving threads.

Fish Trap

1969.432.1

FIshing Trap branches tied together with wire. Funnel-like opening in bottom, sharpened sticks forming the opening of the funnel. Small door, 5.5" x 6", in upper part of trap on wire hinges.

Necklace

1969.421.1

Brown wooden rods joined by braided string

Moccasins

1984-46-4

1984-46-4

Doll

1969.2996.1

Arrow head

Arrow head

1969.19.17

Basket

1973.18.6

Basket Kindling reinforced frame on four legs, carrying handle, and decorated with etchings of animals and people in everyday scenes

Moccasins

69.386.119

Hand Adze

1972.3.2

Container

1969.427.1

Moccasins

1984-46-4

1984-46-4

Tea Mat

Grind Stone

Grind Stone

1969.2029.1

Grind Stone

Grind Stone

Grind Stone

1969.97.1

Hammer

Grind Stone

Hammer

C1969.102.1

Point

Point

Point

1969.368.4

Point

Point

Point

1969.368.5

Club

Point

Arrow head

1969.370.1

Arrow head

Edged Weapon

Arrow head

1969.394.1

Edged Weapon

Edged Weapon

Edged Weapon

1969.397.1

Pick

Edged Weapon

Edged Weapon

1969.414.1

Spear Head

Wood Working

Wood Working

1969.2039.1

Wood Working

Wood Working

Wood Working

1969.93.1

Container

Wood Working

Container

1969.55.13

Basket

Container

Container

1969.2032.1

Basket

Container

Container

1969.2036.1

Container

Container

Container

1969.13.26

Basket

Hand warmer

Hand warmer

1969.2035.1

Hand warmer

Hand warmer

Hand warmer

1969.231.1

Container

Hand warmer

Container

1969.N.18.3

Basket

Basket

Container

1969.417.1

Knife

Basket

Knife

1976.14.5

Point

Basket

Knife

1982.313.(c)

Stay tuned for updates

We have over 900 + different Indigenous artifacts for this traveling exhibit. 

For more information & feedback please reach out to find out when we will be in a community near you  wabanakiway@gmail.com

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